A True Hero: A Story of the Days of William Penn — Story, Setting & Ideas

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Kingston, William Henry Giles, 1814-1880 Project Gutenberg 2007 Not confirmed
Historical fiction; Quakers -- Fiction Readers of public-domain and historical texts
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Edition facts

Words 37,067
Reading time 162 min
Text sections 4

The catalog record for A True Hero: A Story of the Days of William Penn — Story, Setting & Ideas provides practical reading context through 37,067 words, 2 hr 42 min estimated reading time, and 4 detected text sections.

The text analysis averages about 19.6 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Historical fiction,” connecting these edition facts with the source record’s subject description.

An editorial note examining how WHG Kingston structures his historical novel through contrasting scenes—from London street protests to Penn's constitutional discussions—and uses recurring images of gates, doors, and thresholds to mark transitions between persecution and refuge.
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Editorial Edition Score 4.6/5

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  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
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Commonwealth had we succeeded; but the devil favours his children, and the rover got off."

"We will not now speak of those times," said Mead. "I am not surprised to hear thee, old comrade, allude to them thus; but I, now taught better, have laid aside the use of carnal weapons."

"Well, well, I know you will always do as your conscience dictates," said Christison; "and gladly do I shake hands with the son of my old commander."

William Penn rose, and courteously welcomed the visitor, giving a kind smile and a touch on the shoulder to young Wenlock. "Let my presence not interfere with you, friend," he said; "but as thou seest I am busily engaged in writing on matters of importance; thou mayst talk state secrets to each other, and I shall not hear them; so, pray thee, Master Christison, make thyself at home with thy old friend." Saying this, he resumed his seat and continued writing, completely absorbed in his work. Captain Mead warmly thanked his old friend for coming to see him.

"And what is it I hear of you," asked Christison; "that you have joined the followers of George Fox?"

"Verily, I have deserted all worldly systems, and have united with those who believe that the guidance of the Spirit is sufficient to lead us into all truth: the Holy Scriptures being the only fit and outward rule whereby to judge of the truth. I pray thee, old friend, do not strive against that Holy Spirit, a measure of which has surely been given to thee. That is the light and life of the Holy Word which `in the beginning was with God, and was God.' That it is which will enlighten thy mind, if thou strivest not to quench it."

In a similar strain Mead continued putting forth and explaining to his old friend the doctrine held by the Quakers. He spoke to him of the unity of the Godhead. "We believe," he added, "that their light is one, their life one, their wisdom one, their power one; and that he that knoweth and seeth any one of them knoweth and seeth them all, as our blessed Lord says, `He that hath seen me hath seen the Father.' We believe, too, though most wrongfully accused of the contrary, that God the Son is both God and man in wonderful union; that He suffered for our salvation, was raised again for our justification, and ever liveth to make intercession for us. He is that Divine Word that lighteth the souls of all men that come into the world with a spiritual and saving light, as none but the Creator of souls can do. With regard to our worship, we hold that `God is a Spirit, and desires to be worshipped in spirit and in truth,' not only on one day, but on all days of the week; not only when meeting together, but in the daily concerns of life; and the man who worships not then, will render poor worship when he assembles with his fellow-men at the time he may think fit to set apart for that purpose. As we acknowledge no other Mediator than the Son of God, who came on earth and died for our sins, and, having risen from the grave and ascended into heaven, is now seated at the right hand of God; so we require no person to pray for us, or allow that it is according to God's will that persons should receive payment for praying, exhorting, or preaching, or in any other way spreading God's truth. We believe, too, that the water-baptism, so generally administered, is not according to God's mind; that the baptism spoken of in the Scriptures is that of the Spirit,--the answer of a good conscience towards God by the resurrection of Jesus Christ; that by one Spirit we are all baptised into one body; while, with regard to the Lord's Supper as it is spoken of, we do indeed deem that the supper of the Lord is needful, but that it is altogether of a spiritual nature. We object altogether to oaths, because our Lord says, `Swear not at all.' We hold war to be an abomination to God, and contrary to that new commandment given us by Christ, `That ye love one another, even as I have loved you.' We hold, too, that a civil magistrate has no right to interfere in religious matters, and that though `Friends' may admonish such members as fall into error, it must be done by the spiritual sword; and as religion is a matter solely between God and man, so no government consisting of fallible men ought to fetter the consciences of those over whom they are placed."

WHG Kingston opens A True Hero not with a character but with a political panorama: the Restoration court, the Conventicle Act, and a crowd gathered at a building in Gracechurch Street. The narrator’s voice is immediate and judgmental, describing Charles II as “debauched” and “secretly a Papist.” This direct moral framing sets the stage for a story in which physical movement between spaces—a locked meeting-house, a private chamber, a ship bound for America—mirrors the struggle for religious liberty. The novel’s structure relies on a series of threshold scenes: characters are repeatedly stopped at doors, invited into rooms, or sent across the Atlantic. These transitions are not merely scenic; they carry the weight of the book’s central argument about freedom and constraint.

Doors, Gates, and the Architecture of Conflict

The first chapter establishes a pattern of blocked entry. Soldiers stand before a meeting-house; the sergeant tells the crowd, “You cannot go in there.” The young man in the feathered hat—likely William Penn—arrives as an observer, not yet a participant. Later, Penn’s own chamber becomes a space of deliberation, where he receives visitors and unfolds maps. The novel repeatedly uses doors and gates as markers of power: who may enter, who is barred, and who chooses to step across. When Penn sends Wenlock Christison to America, the act of departure is itself a crossing of a threshold. Kingston does not describe the voyage; he cuts directly to the new world, making the journey a symbolic passage from oppression to possibility. The physical architecture of the novel—its rooms, streets, and borders—thus becomes a map of the conflict between authority and conscience.

Movement Between London and Pennsylvania

The narrative shifts abruptly from the crowded streets of London to Penn’s quiet study, then to the banks of the Delaware. Kingston uses these geographical leaps to contrast the old world’s legal and religious rigidity with the new world’s open spaces. In one scene, Penn and Algernon Sidney debate constitutional principles; in the next, Penn describes the American rivers “full of fish, oysters, and crabs.” The effect is a juxtaposition of abstract political theory with tangible, almost Edenic plenty. The novel does not linger on the Atlantic crossing; instead, it treats the ocean as a conceptual divide. The reader is expected to understand that the same principles debated in an English room are to be enacted on American soil. This structural choice emphasizes that the story is less about travel than about the translation of ideas into practice.

Recurring Images of Restraint and Release

Kingston returns to images of binding and loosening throughout the excerpts. The opening describes England’s “grinding tyranny” and the “Conventicle Act” that restricts worship. Later, Penn speaks of “society bound hand and foot” by unjust laws. The word “bound” appears in both literal and figurative contexts. Conversely, the American landscape is described in terms of abundance and freedom: rivers that “enter” the Atlantic, forests that “abound” with game. The contrast is not subtle, but it is consistent. Even the character of Wenlock Christison is introduced as “changed for the better,” suggesting a personal release from former habits. These verbal echoes create a texture of opposition between confinement and openness, which the novel’s plot—moving from a locked meeting-house to an open continent—enacts on a larger scale.

The Role of the Narrator’s Voice

Kingston’s narrator does not pretend to neutrality. The opening paragraph condemns Charles II in strong terms: “outraging all the right feelings of the people.” This voice persists, shaping the reader’s sympathies. When Penn and Sidney discuss suffrage, the narrator does not interrupt, but the framing of the scene—Penn “lifting up his hands in earnest prayer”—guides interpretation. The narrator also supplies historical context that the characters do not voice, such as the fate of Cromwell’s body or the details of the Conventicle Act. This technique gives the novel a documentary quality, as if the fiction is a vehicle for moral instruction. The narrator’s judgments are consistent: tyranny is named, liberty is praised. Readers should note that the story is told from a clear partisan perspective, one that aligns Penn’s project with divine providence and English corruption with national decline.

Readers approaching A True Hero will benefit from attending to its spatial logic: who is allowed through a door, what lies on the other side, and how the narrator frames each passage. The novel is less a continuous narrative than a series of emblematic scenes, each illustrating a stage in the struggle for religious freedom. Because the excerpts end before the American settlement is fully underway, the book’s later development remains uncertain. But the pattern established in the opening chapters—confinement, debate, departure—suggests that the heroism of the title is measured not by battles but by the courage to cross thresholds.

I've often thought that Kingston's Penn, stepping through London's barred gates toward sanctuary, shares a quiet kinship with the sharp-eyed figures in The Tipster 1901, From "Wall Street Stories" — Edition Insights. Both watch a threshold—one of faith, the other of fortune—and wonder, with the same hush, what waits beyond the hinge.

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