In Madeira Place 1887 — Themes and Context

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Chaplin, Heman White, 1847-1924 Project Gutenberg 2007 Not confirmed
Short stories; New England -- Social life and customs -- Fiction Readers of public-domain and historical texts
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Words 11,287
Reading time 50 min
Text sections 2

This digital edition of In Madeira Place 1887 — Themes and Context is described by source-level measurements including 11,287 words, 50 min estimated reading time, and 2 detected text sections.

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Project Gutenberg metadata also associates the work with “Short stories,” connecting these edition facts with the source record’s subject description.

Heman White Chaplin's 1887 short story uses a first-person narrator to observe the eccentric tenants of a New England boarding house, focusing on two French immigrants whose theatricality and evasiveness complicate the catalog subject of 'New England social life and customs.'
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Read the Text

Produced by David Widger

By Heman White Chaplin

Turning from the street which follows the line of the wharves, into Madeira Place, you leave at once an open region of docks and spars for comparative retirement. Wagons seldom enter Madeira Place: it is too hard to turn them in it; and then the inhabitants, for the most part, have a convenient way of buying their coal by the basket. How much trouble it would save, if we would all buy our coal by the basket!

A few doors up the place a passageway makes off to the right, through a high wooden gate that is usually open; and at the upper corner of this passage stands a brick house, whose perpetually closed blinds suggest the owner's absence. But the householders of Madeira Place do not absent themselves, even in summer; they could hardly get much nearer to the sea. And if you will take the pains to seat yourself, toward the close of day, upon an opposite doorstep, between two rows of clamorous little girls sliding, with screams of painful joy, down the rough hammered stone, to the improvement of their clothing, you will see that the house is by-no means untenanted.

Every evening it is much the same thing. First, following close upon the heels of sunset, comes a grizzly, tall, and slouching man, in the cap and blouse of a Union soldier, bearing down with his left hand upon a cane, and dragging his left foot heavily behind him, while with his right hand he holds by a string a cluster of soaring toy balloons, and also drags, by its long wooden tongue, a rude child's cart, in which is a small hand-organ.

Next will come, most likely, a dark, bent, keen-eyed old woman, with her parchment face shrunk into deep wrinkles. She bears a dangling placard, stating, in letters of white upon a patent-leather background, what you might not otherwise suspect,--that she was a soldier under the great Napoleon, and fought with him at Waterloo. She also bears, since music goes with war, a worn accordion. She is the old woman to whose shrivelled, expectant countenance you sometimes offer up a copper coin, as she kneels by the flagged crossway path of the Park.

She is succeeded, perhaps, by a couple of black-haired, short, broad-shouldered men, leading a waddling, unconcerned bear, and talking earnestly together in a language which you will hardly follow.

Then you will see six or eight or ten other sons and daughters of toil, most of them with balloons.

All these people will turn, between the high, ball-topped gate-posts, into the alley, and descend at once to the left, by a flight of three or four steps, to a side basement door.

As they begin to flock in, you will see through the alley gate a dark, thick-set man, of middle age, but with very little hair, come and stand at the foot of the steps, in the doorway. It is Sorel, the master of the house; for this is the _Maison Sorel_. Some of his guests he greets with a Noachian deluge of swift French words and high-pitched cries of welcome. It is thus that he receives those capitalists, the bear-leaders from the Pyrenees; it is thus that he greets the grizzled man in the blue cap and blouse,--Fidèle the old soldier, Fidèle the pensioner, to whom a great government, far away, at Washington, doubtless with much else on its mind, never forgets to send by mail, each quarter-day morning, a special, personal communication, marked with Fidèle's own name, enclosing the preliminaries of a remittance: “Accept” (as it were) “this slight tribute.” “_Ah! que c'est un gouvernement! Voilà une république!_”

Even a Frenchman may be proud to be an American!

Most of his guests, however, Sorel receives with a mere pantomime of wide-opened eyes and extended hands and shrugged-up shoulders, accompanied by a long-drawn “_Eh!_” by which he bodies forth a thousand refinements of thought which language would fail to express. Does a fresh immigrant from the Cévennes bring back at night but one or two of the gay balloons with which she was stocked in the morning, or, better, none; or, on the other hand, does a stalwart man just from the rich Brie country return at sundown in abject despair, bringing back almost all of the red and blue globes which floated like a radiant constellation of hope about his head when he set forth in the early morning, Sorel can express, by his “_Eh!_” and some slight movement, with subtle exactness and with no possibility of being misapprehended, the precise shade of feeling with which the result inspires him.

The story opens with a precise geography: turning from the wharves into Madeira Place, a narrow cul-de-sac where wagons seldom enter and coal is bought by the basket. This physical constriction mirrors the social world Chaplin constructs—a boarding house called Maison Sorel, populated by street performers and veterans. The narrator, a lodger, describes the nightly parade of residents: a limping Union soldier with balloons and a hand-organ, an old woman claiming to have fought at Waterloo, and a pair of men leading a bear. The catalog subjects list 'New England -- Social life and customs,' but the excerpts show a community defined not by Yankee traits but by European immigrants and theatrical poverty.

A Narrator Who Watches, Not Judges

The first-person narrator positions himself as an observer, not a participant. He seats himself on a doorstep 'between two rows of clamorous little girls' to watch the evening arrivals. His tone is detached yet curious: he notes the 'painful joy' of the children sliding down stone steps and the 'shrivelled, expectant countenance' of the old Waterloo veteran. This observational stance allows Chaplin to present characters without moralizing. The narrator does not pity or condemn; he simply records. When he describes Sorel greeting guests with a 'Noachian deluge of swift French words,' the biblical simile suggests both abundance and incomprehensibility. The narrator's limited knowledge becomes a structural device: he can only report what he sees and hears, leaving gaps that the reader must fill.

Language as Barrier and Bridge

The excerpts foreground language difficulties. The narrator wishes to learn French, but Sorel 'would never very definitely recognize' this wish. Instead, another boarder, Carron, offers lessons through declamation of Old Testament passages. Carron's method is theatrical: he recites Psalms 'with great effect,' but his fervor is 'all stage fire.' The narrator notes that Carron could turn 'in an instant from a denunciatory Psalm to a humorous story.' This linguistic play extends to Carron's courtship: he and his Irish wife communicated using parallel Latin-French and Latin-English prayer books. The narrator wryly comments, 'Why should we deem the dead languages no longer a practical study, when Latin can gain for a Frenchman an Irish wife!' Language here is both a tool for connection and a mask for evasion.

Evasion and Unreliable Life Stories

Carron puzzles the narrator because he lacks 'the pensive air of one who has seen better days' yet clearly was 'brought up for something different.' When asked to tell his life story, Carron agrees but proceeds 'in such endless detail' about his boyhood in a Benedictine monastery that the narrator suspects he is 'talking against time.' Carron never resumes the history; it is always 'the next time.' This evasion contrasts with the old woman's placard, which states her military service in 'letters of white upon a patent-leather background'—a fixed, public claim. Carron's story remains fluid and private. The excerpts do not reveal whether his tale is true or invented, but the pattern suggests that performance and concealment are survival strategies in this boarding-house world.

Chaplin's story resists the expected New England regionalism of the period. Instead of rural villages or moral lessons, it offers a cramped urban space where European immigrants enact daily dramas of poverty and pride. Readers should attend to what the narrator does not know: the gaps in Carron's history, the silence of the closed-shuttered house, the untranslated French. These absences are not flaws but invitations to consider how much of others' lives remains inaccessible, even to a sympathetic observer.

The rain kept rhythm on the windowsill that afternoon, and I kept turning pages in Madeira Place 1887, lingering over the french tenants’ careful evasions. Their theatrical air made me wonder what they were hiding, and somehow that wondering led me to another book entirely, The raid of the guerilla 1911 — Inside the Classic, which quieted the same question about masks worn for survival.

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