About 38 minutes
Una of the hill country 1911 — A Reader’s Guide
Historical Psychological Social Fiction
8,546 recorded words. 0 minutes difference from this book's estimate.
View Gutenberg source #23550The catalog record for At Pinney's Ranch 1898 — Text and Context provides practical reading context through 8,722 words, 38 min estimated reading time, and 1 detected text section.
The text analysis averages about 20.7 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Short stories,” connecting these edition facts with the source record’s subject description.
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About 38 minutes
Historical Psychological Social Fiction
8,546 recorded words. 0 minutes difference from this book's estimate.
View Gutenberg source #23550About 39 minutes
Historical Psychological Social Fiction
8,935 recorded words. 1 minutes difference from this book's estimate.
View Gutenberg source #23014About 37 minutes
Historical Psychological Social Fiction
8,402 recorded words. 1 minutes difference from this book's estimate.
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Edward Bellamy's At Pinney's Ranch (1898) opens with a parlor game of mind-reading that quickly becomes a courtship ritual. The narrator notes that John Lansing 'had some powers, or supposed powers' in that direction, a qualification that sets the tone for the story's treatment of psychic phenomena. The early pages establish a domestic, social setting—the ranch of a friend—before pivoting abruptly to a murder and a circumstantial case against Lansing. The catalog subjects list 'Short stories' and 'United States -- Social life and customs -- 19th century,' but the excerpts show a narrative driven less by period detail than by a speculative plot involving telepathic communication across a thousand miles. The Colorado mountain setting and the ranch house serve as backdrops for a psychological drama that tests the limits of will and belief.
The story's opening scene establishes mind-reading as both a social amusement and a serious plot device. Lansing succeeds with Mary Hollister because she proves 'a remarkably sympathetic subject,' and their subsequent romance is framed as a shift from 'mind-reading' to 'heart-reading.' This vocabulary—'sympathetic subject,' 'influence,' 'feats'—draws on late-nineteenth-century interest in mesmerism and telepathy. Four years later, the same psychic bond becomes the story's central mechanism: Lansing, isolated on a Colorado mountain, attempts to project his will across a thousand miles to prevent Mary's remarriage. The narrator describes the sensation as 'comparable to that which comes up the mile-long sounding-line,' a simile that grounds the supernatural in material imagery. The excerpts do not reveal whether Bellamy endorses or skeptically frames these powers, but the narrative treats the experiment with dramatic seriousness.
The murder of Austin Flint introduces a classic legal predicament: Lansing is 'absolutely guiltless' yet 'caught in one of those nets of circumstance.' His decision to conceal his nighttime visit to Flint's house—made to apologize after a public fight—creates a tension between moral innocence and legal vulnerability. The narrator emphasizes that Lansing 'remained silent as to a fact which otherwise he would have testified to at the inquest,' fearing that the admission would complete a case 'stronger than had often hanged men.' This silence extends to his wife, whom he spares anxiety. The excerpts offer no resolution to the murder plot; the focus shifts entirely to the telepathic rescue. The catalog subject 'Psychological & Social Fiction' fits this emphasis on internal states and moral dilemmas, though the social dimension is limited to the couple's isolation and the pressure of public suspicion.
Despite the title and catalog classification under 'United States -- Social life and customs,' the excerpts use the Western setting sparingly. The ranch appears primarily as a social gathering place for the opening scenes; later, Lansing's ordeal occurs on 'a lonely mountain of Colorado,' where he holds an iron horseshoe 'drawn halfway out' during his mental struggle. The horseshoe—a detail of material culture—becomes a physical index of his exertion. The narrative does not develop ranch life, landscape, or regional customs beyond these functional elements. The story's interest lies in the psychological and paranormal, not in ethnographic description. Readers expecting a Western tale of cattle or frontier justice will find instead a domestic drama with a speculative twist, set against a minimally sketched Rocky Mountain backdrop.
The excerpts break off before revealing the full outcome of Lansing's experiment, but the final pages included show Mary's perspective on the wedding that did not take place. The story's reliance on telepathy as a plot device invites comparison with Bellamy's better-known utopian novel Looking Backward, though this work operates on a smaller, more intimate scale. Readers attentive to the period's fascination with psychic phenomena will find a compact example of how popular fiction incorporated such ideas into romantic and suspenseful narratives.
That Bellamy story left me thinking about how far we’ll reach to hold onto someone, even across miles and minds. It reminded me of a quieter book, The Spinster 1905 — Background and Themes, which carries a similar ache about solitude and the choices we make. Both lingered with me long after the last page.
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